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#ecomodernism

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“Progress is inevitable“ - STWF Bad Ideas ep 5 ft. George Monbiot

youtube.com/watch?v=vVLNATrU6J

I like the way Monbiot frames the current situation, he's got a bit of non-doomer #capitalocene framing. It's still not critical enough for me, but I appreciate it.

Fascism is capitalism in decline, but maybe it's also carnism in decline. I'm not sure how the goal of inclusiveness and "belonging" can be met while we exclude non-human sentient individuals from moral consideration and, instead, treat them as objects, commodities and capital. It just sets up a bad culture, a bad paradigm. The reason we criticize "dehumanization" is because mainstream cultures and related civilizations treat non-humans absolutely horrible.

Raise the moral floor.

"Ted Nordhaus, co-founder and executive director of the Breakthrough Institute, talks to Leigh and Alex the 20th anniversary of "The Death of Environmentalism" and the 10th anniversary of "The Ecomodernist Manifesto". We discuss:

- The fundamental philosophical differences between "building-out" and "restraint".
- Whether industrial policy like the Inflation Reduction Act is in line with the ecomodern approach
- Why environmentalism differs in the US versus Western Europe
- Why modernisation gets lost in discussions on the environment
- What techno-optimism and what techno-fixes are
- What the Abundance Agenda is"

#Ecomodernism

podcasts.apple.com/gb/podcast/

Apple Podcasts/439/ We Can Shape Our Own Environment ft. Ted NordhausOn "eco-modernism". Ted Nordhaus, co-founder and executive director of the Breakthrough Institute, talks to Leigh and Alex the 20th anniversary of "The Death of

Good read and a nice alternative vision to the 'techno-optimist' manifesto dystopia of Andreessen et al.

"How to unite local initiatives for a more #sustainable global future"

This article challenges the belief in high-tech solutions to solve socio-environmental crises, proposing a political vision beyond “green growth” and “ #ecomodernism .” We thus introduce “ #cosmolocal ” production, a configuration that strives to connect communities around shared resources.

resilience.org/stories/2024-05

resilience · How to unite local initiatives for a more sustainable global futureWhile to reap the benefits of cosmolocal production strong political initiative and institutional innovations are needed, the momentum behind these post-capitalist pathways signifies a growing potential for meaningful change in our approach to production.

"Big Meat is lying about sustainability. These media outlets are helping."
"Can newsrooms really expect people to trust their reporting if they fund it by spreading misinformation?"

heated.world/p/big-meat-is-lyi

This is another nice expose on the #greenwashing efforts of #BigMeat to convince everyone else that they don't need to be stopped because of, you know, the destruction of the biosphere, atmosphere and oceans which are required for complex life on this planet.

The overall strategy they're under is, if taken in good faith, called "green capitalism" or #ecomodernism . Of course, they're failing at it even, even if they're just focusing on GHG emissions, which is too narrow of a focus if you care about sustainability.

Replied in thread

@pferal

Thanks for the unlocked article.

Let's see the relevant bits...

<💬>
It’s a vision of hedonism — but altruism, too. A way to save water, free up vast tracts of land, drastically cut planet-warming emissions, protect vulnerable species. It’s an escape hatch for humankind’s excesses. All we have to do is tie on our bibs.
</💬>

TGTBT

My prediction has been, for years, that they can't scale up. Tissues are complicated and if the tech was viable, it would've already been used for medical needs. My concern was mostly about how the "lab" will replace the immune system, which is a very complex system in animals. This kind of differentiation and maintenance of "identity" in tissue systems, recognizing who they are, is very complex and downright philosophically challenging.

Of course, my overall problem with this "future" is that it's morally lazy and culturally problematic. We do actually need to end meat foods *culturally*, as a form, it's a culture war. There's absolutely no reason a lifetime vegan would need to eat such forms. For ex-carnists, like most of us here, the cultural "meat food" forms are eroding over time and I think it's fairly obvious that these are products for novices used as a psychological crutch to maintain some type of cultural normality unnecessarily.

Lab meat is the purest form of this cultural swap, it's almost ideal ecomodernism: swapping only the production and everything else is "normal". As the author says:

<💬>
The answer has to do with much more than a new kind of food. For all its terrifying urgency, climate change is an invitation — to reinvent our economies, to rethink consumption, to redraw our relationships to nature and to one another. Cultivated meat was an excuse to shirk that hard, necessary work. The idea sounded futuristic, but its appeal was all about nostalgia, a way to pretend that things will go on as they always have, that nothing really needs to change. It was magical climate thinking, a delicious delusion.
</💬>

In reality, I think that it will still be relevant in the future. But not because it scaled up. Rather, because the energy crisis and climate crisis will reduce agricultural productivity a lot and will make "free range" animal pharming non viable. This scarcity would lead to huge prices for animal products, which will make the "lab meat" cheaper by comparison. Plus, with the loss pressure on the animal sector, they'll push for more deregulation which will lead to contaminated animal products, and people will be looking for "lab meat" for that reason too.

<💬>
With that framing, cultivated meat always seemed like a story about optimism. It was about the way people came together and solved big problems in the nick of time. It was about the infinite potential of human ingenuity, our ability to make the impossible possible.
</💬>

That's the hype of the green capitalists, the ecomodernists. It's all about not changing anything meaningful while tweaking the technology. The moral philosophy version is called "effective altruism", and it's also plagued by scammers.

Again, I do think that this technology will have some results eventually. And I'm looking forward to human tissues, not to eat, but because I'd like to see humans getting tissue and organs from labs instead of waiting for someone to die in traffic carnage (the car system needs to be replaced too with something nicer and safer).

My favorite depiction so far is in the show "Billions", where there's a vegan character, a genius hedge fund CEO type and they're supposedly trying to get super wealthy in order to have $$$$ to spend on charity and Plant-Based Capitalism.

As @Sentientism says, and I'm paraphrasing, we need people to do the work, as opposed to taking moral shortcuts.

#cleanMeat #labMeat #ecoModernism #greenCapitalism #growth #effectiveAltruism just #goVegan already.

For the organ donor aspect: health.harvard.edu/blog/motorc

Harvard Health · Motorcycle rallies and organ donation: A curious connection - Harvard Health Even though motorcycles are riskier than other modes of transportation, the number of motorcycles registered in the US has doubled in the past 20 years. A study examined whether large gather...

"""
“They had this idea of molding environmentalism to attract conservatives and what actually happened was they turned into conservatives themselves—writing for Forbes, Quillete, National Review, and the Wall Street Journal,” said Sam Bliss. Bliss describes it as a tragic tale, where Nordhaus and Shellenberger turn into exactly who they didn't want to be: conservative lobbyists for techno-fixes who engage in endless battles with environmentalists.
"""

disinformationchronicle.substa

The DisInformation ChronicleThe New Denial Is Delay at the Breakthrough InstituteBy Paul D. Thacker

Eco-Dengism really seems like a great label as you watch people claiming that "only by further developing the productive forces can the society be transformed".
Dude the status quo we live in is developing productive forces all the time, how's that contributing to transformation?

"We are not calling for the maintenance of status quo, we are just calling for the further development of productive forces."
That's literally the status quo.

I wish I knew how to quit you, Mastodon! Anyway, this is me popping up *again*, when I should be working, to share this, because I think a bunch of you heads would find it interesting. It’s essentially Smaje’s book-length refutation of George Monbiot’s credulous #ecomodernism & advocacy for the application of SV techniques/mindset to mass food production, and a call for “agrarian localism" instead. Anyone concerned with where we’re going to get our #food in the Long Emergency should read it.

Continued thread

Samassa journaalissa Veraart, Blok ja Lemmens koettavat kertoa Stieglerin libidinaalisen talouden teoriaan nojaillen, miksi ekomodernismi ei ole koherentti kanta, eikä planeetalle mahtuva BBE voi onnistua sen pohjalta, link.springer.com/article/10.1. Ihmisen perustava halurakenne on korruptoitunut kasvu- , voitto- ja tehostamis-hakuisesta maailmassa olemisesta, eikä teknologia sitä korjaa.

SpringerLinkEcomodernism and the Libidinal Economy: Towards a Critical Conception of Technology in the Bio-Based Economy - Philosophy & TechnologyIn this paper, we carry out a critical analysis of the concept of technology in the current design of the bio-based economy (BBE). Looking at the current status of the BBE, we observe a dominant focus on technological innovation as the principal solution to climatic instability. We take a critical stance towards this “ecomodernist” worldview, addressing its fundamental assumptions, and offer an underarticulated explanation as to why a successful transition toward a sustainable BBE—i.e. one that fully operates within the Earth’s carrying capacity—has not yet been reached. Bernard Stiegler has developed a philosophical perspective on the concept of economy, broadening it to include the human condition through the notion of desire. This theory can help to obtain a more profound understanding of why ecomodernist strategies are dominant today. Stiegler’s theory of the libidinal economy offers an analysis of controlled and exploited human desire as a primary driver behind modern techno-economic structures. Our hypothesis is that a critique of contemporary technofixism as a critique of libidinal economy is a necessary step to take in the discussion around the BBE as a concept, if the BBE is ever to bring about a system that can truly operate within the Earth’s carrying capacity.